Beit Almamour is a word that is mentioned only once in the Holy Quran (Tour/ 4). But what is its nature? Where is it? How is that? And ... it is not stipulated in the Quran. Commentators have interpreted, descripted, and determined the instance for this word, so that the disagreement of these interpretations are to the extent that they contradict each other's views. So to discover the truth one should refer to the traditions of the infallibles (AS), which of course have many traditions in this field and they have very sharp differences. Some of these traditions and news indicate that Beit Almamour is in heaven and, of course, in which heaven it is mentioned differently, some say absolute heaven, others first heaven, fourth heaven narrations, and in the traditions of the sixth heaven narrations, and Finally the seventh heaven, above the seventh heaven, and under the throne, and some also Beit Almamour in the earth, including: These have been introduced the Kaba of Mosharafeh, Jerusalem, etc. But what brings together the various news and traditions; that is it can be in any place of worship on earth and in the heavens where humans and angels worship. It used the term Beit Almamour. Therefore all the mosques and temples on earth and all the places of worship of the angels in heaven can be called Beit Almamour.
naseri karimvand, A., akbarnezhaad, M., & shamkhi, M. (2020). Exploring in fact of Beit Almamour with an approach to traditions analysis. Pouyesh in Humanities Education, 6(19), 39-49.
MLA
amanalah naseri karimvand; mahdi akbarnezhaad; mina shamkhi. "Exploring in fact of Beit Almamour with an approach to traditions analysis". Pouyesh in Humanities Education, 6, 19, 2020, 39-49.
HARVARD
naseri karimvand, A., akbarnezhaad, M., shamkhi, M. (2020). 'Exploring in fact of Beit Almamour with an approach to traditions analysis', Pouyesh in Humanities Education, 6(19), pp. 39-49.
VANCOUVER
naseri karimvand, A., akbarnezhaad, M., shamkhi, M. Exploring in fact of Beit Almamour with an approach to traditions analysis. Pouyesh in Humanities Education, 2020; 6(19): 39-49.
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